I’m now a week into the portable outhouse in my backyard as I work getting the sewer pipes replaced. Using it brings back memories of YWCA camp in the Pennsylvania woods with wolf spiders in the corner and a black snake that liked to sun himself at 1:00 PM in path to the john.
It also reminds me of the wonderful language resource I have used for years in researching my historic novels: I HEAR AMERICAN TALKING, An Illustrated Treasury of America Words and Phrases by Stuart Berg Flexner. Now out of print, it is a wonderful study of American words and sayings, showing when they first came into use in America and their origins. This information is especially important in historic novels. Word usage from the wrong period can really bump a reader.
Under the title chapter of “WHERE’s THE BATHROOM? Flexner explains the beginnings of usage around bathrooms and outhouses. For example, when the first outhouses appeared in the colonial days, lower class and rural colonists called their outhouses a privy, privy house or outhouse. The more aristocratic or cosmopolitan person used different words such as house of office, “a necessary house or simply the necessary. If behind a house, it might be called a backhouse; if earth were used to cover the excrement it might be called the earth house.” (Flexner p. 18)
Flexner also points out the origin of the half moon on outhouses. The half moon originally meant it was an outhouse for women. The sun indicated that the outhouse was for men. These are old medieval symbols.
Chamber pots for inside usage are another matter. Here in the Northwest, they were often referred to as “thunder mugs.” I won’t go any further than that. Cousin John or Jake were used by men for both the privy or chamber pot as early as 1530 according to Flexner. The word john has survived to this day.
My blue outhouse/privy does NOT have a sun or moon, but it does its duty. I’ll be happy when it’s gone.